Danielle Allen will give the Program in African American History’s
2015 Juneteenth Freedom Symposium talk at the Library Company. While in
residence, our Mellon Scholars interns read Dr. Allen’s Our Declaration: A Reading of the Declaration of Independence in
Defense of Equality and prepared a display of items (reproduced below) from
the Library Company’s African Americana collection in response to themes in the
book.
Independent but not free. What did freedom mean for a 19th-century
African American? These four items demonstrate that even free African Americans
were vulnerable to racism or sexism. In addition to social discrimination and
prejudice, the law itself often failed to protect the rights and safety of free
blacks.
Frontispiece from Narrative of Sojourner Truth. Boston, 1875. |
In her powerful “Ain’t I a Woman” speech delivered to the 1851
Woman’s Rights Convention in Ohio, Sojourner Truth brought to the forefront the
overbearing intersectionalities that black women faced. Whether free or
enslaved, African American women were both the color of the oppressed as well
as the gender of the subordinate. They were frequently overlooked in the
burgeoning women’s rights movement and often sidelined in the antislavery
struggle. Dictated to Olive Gilbert and first published in 1850, the Narrative of Sojourner Truth is a
biography of this great African American activist.
Narrative describes the Riddle of Independence that Truth faced
throughout her life. Even after obtaining her freedom, she was still not seen
as a full human being by many in American society.
Illustration from Jesse Torrey, A Portraiture of Domestic Slavery in the United States. Philadelphia: Jesse Torrey, 1817. |
In A Portraiture of
Domestic Slavery, Jesse Torrey documents the realities of “free” life for
African Americans. Rape, murder, assault, and kidnapping into slavery were ever-present possibilities for a free African American
in both the North and the South. Laws and the legal process frequently failed
to protect African Americans and their tenuous freedom. The image shown here
depicts a free black man being attacked by two white men on horses, their
fierce faces contrasting with his frightened stance. After the passage of the
1808 federal law banning the importation of African slaves, a black market
arose to steal free blacks from the North and sell them into the chattel
slavery of the South.
Anti-Fugitive Slave Law
Meeting. Syracuse, New York, 1851. |
Opponents of the 1850 Fugitive Slave Act convened an ad-hoc
meeting in Syracuse, New York, in 1851. The meeting’s report reveals the
instability of freedom and helps us understand the perceived illegality of the
1850 Fugitive Slave Act. The new law required all law enforcement officials to
comply with returning slaves and penalized those who did not, even in states
where slavery had been outlawed. With meeting attendees pledging to disobey the
law because of its unconstitutionality, the riddle of independence
leads us to question whether or not we as a nation trust in the law of the
land.
Proceedings of the Woman’s Rights Conventions, Held at Seneca Falls & Rochester, N.Y., July & August, 1848. New York: Robert J. Johnston, 1870. |
After decades of activism in the antislavery movement, many women
reformers began mobilizing their networks to fight for equal opportunity and
protection under the law for women. Activists organized the 1848 Woman’s Rights
Convention in Seneca Falls, New York. The
Proceedings of the Woman’s Rights
Conventions documents the course of meetings that resulted in the creation
of the Declaration of Sentiments, a platform for the new women’s rights
movement. The Declaration of Sentiments mirrored the language of the
Declaration of Independence to show how the latter document failed to grant all
people the right to freedom irrespective of gender.
Jalyn Gordon, Joshua Johnson, Hannah Wallace, & Dominique
Washington
2015
Mellon Scholars Interns
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